In this paper, I discuss several arguments against non-therapeutic mutilation. Interventions into bodily integrity, which do not serve a therapeutic purpose and are not regarded as aesthetically acceptable by the majority, e.g. tongue splitting, branding and flesh stapling, are now practised, but, however, are still seen as a kind of 'aberration' that ought not to be allowed. I reject several arguments for a possible ban on these body modifications. I find the common pathologisation of body modifications, Kant's argument of duties to oneself and the objection from irrationality all wanting. In conclusion, I see no convincing support for prohibition of voluntary mutilations.
The government is promoting cognitive behavioural therapy as a cost-effective, no-nonsense remedy for our psychological ills. It's the triumph of a market-driven view of the human psyche, says Darian Leader
Anorexia nervosa is often chronic, with one of the highest death rates for psychological conditions. Law can compel treatment, but is rarely invoked, at least formally (though the strategic possibilities of orders confers internal authority within the clinical setting). Instead, 'control' (or management) is exercised diffusely, through disciplinary practices embedded in everyday clinic life, such as daily routines of eating and washing, behavioural 'contracts', regular surveillance and measuring, interactions with staff, visits and activities.
Brain scientists have succeeded in fooling people into thinking they are inside the body of another person or a plastic dummy. The out-of-body experience - which is surprisingly easy to induce - will help researchers to understand how the human brain constructs a sense of physical self. The research may also lead to practical applications such as more intuitive remote control of robots, treatments for phantom limb pain in amputee patients and possible treatments for anorexia.
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